I wasn’t born a Catholic, but I may as well have been. I was baptised into the faith of my father (and mother) and have grown up with the institution that is Roman Catholicism. I’ve had my lapses. I’ve had my doubts. And I have points on papal doctrine with which I simply don’t agree. I remind myself constantly that the RC church is a man-made institution, made by men and moulded to their liking.
When I was at school, the exploration of other religions was not discouraged – it was simply never mooted as a possibility. And back then, apart from the occasional Protestant (he who kicked with the left foot), my interaction with other faiths was minimal to the point of being non-existent.
My fascination with the Holocaust began when I read the Diary of Anne Frank. It was there that I first came across the Star of David. I bought one for my travel bracelet when I was in Budapest back in 2003. And I felt quite guilty wearing it for a while – as I’m not Jewish and have no inclination to join that faith, I questioned my entitlement to wear one. I wondered, too, if non-Christians suffered similar angst when deciding whether or not to wear a cross and chain. And then I figured that in this day and age, where brand logos trump most iconic religious symbols, mine might be one of a minority of minds through which this thought has passed.
Seeing the Star of David standing in the shadow of a large cross in Terezín gave me pause for thought. The Star of David had context. It stood as if an angel, guarding the 2386 graves of the Terezín National Cemetery. Thousands more are buried in mass graves; all in all, the remains of some 10 000 people lie there. When I went to find out why these two symbols might be practically cohabiting, I discovered that the cemetery was created after the War had ended. Victims exhumed from other graves were moved there: from mass graves at the forced labour camp at Litoměřice; from shared graves in Lovosice, from the communal cemetery in Terezín. Victims of a typhoid epidemic were also included.
Some of the stones were marked with names, numbers, and lifespans; others had simply numbers. Row after row after row of them, each one a stark reminder of the inevitability of death and the randomness of its call.
As if Terezín’s dead hadn’t suffered enough, in mid-April 2008, 327 bronze markers were stolen from the Jewish cemetery in Terezín; 700 more were stolen the next week. My first reaction when I read this: what depths people sink to. My second: what ends people are driven to. It’s all a matter of perception.